Persecution of pagans in the late Roman Empire

Persecution of pagans in the late Roman Empire

Persecution of pagans in the late Roman Empire began during the reign of Constantine the Great (r. 306–337) in the military colony of Aelia Capitolina (Jerusalem), when he destroyed a pagan temple for the purpose of constructing a Christian church. Christian historians alleged that Hadrian (2nd century) had constructed a temple to Aphrodite on the site of the crucifixion of Jesus on Golgotha hill in order to suppress Jewish Christian veneration there. Constantine used that to justify the temple's destruction, saying he was simply reclaiming the property.

Capital
Constantinople
Capital
Constantinople
Ravenna
Comment
enPersecution of pagans in the late Roman Empire began during the reign of Constantine the Great (r. 306–337) in the military colony of Aelia Capitolina (Jerusalem), when he destroyed a pagan temple for the purpose of constructing a Christian church. Christian historians alleged that Hadrian (2nd century) had constructed a temple to Aphrodite on the site of the crucifixion of Jesus on Golgotha hill in order to suppress Jewish Christian veneration there. Constantine used that to justify the temple's destruction, saying he was simply reclaiming the property.
CommonLanguages
Gothic language
Latin language
Vulgar Latin
CommonName
enItaly
enPrefecture of the Orient
ConventionalLongName
enKingdom of Italy
enPraetorian prefecture of the East
Currency
Solidus (coin)
Date
enAugust 2021
Depiction
Anthonis van Dyck 005.jpg
Athena9.jpg
Disfigured Augustus Ephesus.jpg
Follis-Constantine-lyons RIC VI 309.jpg
Justinien 527-565.svg
Odoacer 480ad.jpg
Praetorian Prefectures of the Roman Empire 395 AD.png
Roman empire at its greatest extent.jpg
Era
enLate Antiquity
enLate Antiquity and Early Middle Ages
EventEnd
enreorganization into themata
GovernmentType
Monarchy
Has abstract
enPersecution of pagans in the late Roman Empire began during the reign of Constantine the Great (r. 306–337) in the military colony of Aelia Capitolina (Jerusalem), when he destroyed a pagan temple for the purpose of constructing a Christian church. Christian historians alleged that Hadrian (2nd century) had constructed a temple to Aphrodite on the site of the crucifixion of Jesus on Golgotha hill in order to suppress Jewish Christian veneration there. Constantine used that to justify the temple's destruction, saying he was simply reclaiming the property. From 313, with the exception of the brief reign of Julian, non-Christians were subject to a variety of hostile and discriminatory imperial laws which were theoretically valid across the whole empire, some threatening the death penalty, but not necessarily directly resulting in action. None seem to have been effectively applied empire-wide. For example, in 341, Constantine's son Constantius II enacted legislation forbidding pagan sacrifices in Roman Italy. In 356, he issued two more laws forbidding sacrifice and the worship of images, making them capital crimes, as well as ordering the closing of all temples, but there is no evidence of judicial killings for illegal sacrifices before Tiberius Constantine (r. 578–582), and many temples remained open into the reign of Justinian I (r. 527–565). Despite official threats, sporadic mob violence, and confiscations of temple treasures, paganism remained widespread into the early fifth century continuing in parts of the empire into the 600s. During the reigns of Gratian, Valentinian II and Theodosius I anti-pagan policies and their penalties increased but scholars continue to debate how much the laws were enforced. By the end of the period of Antiquity and the institution of the Law Codes of Justinian, there was a shift from the generalized legislation which characterized the Theodosian Code to actions which targeted individual centers of paganism. The gradual transition towards more localized action, corresponds with the period when most conversions of temples to churches were undertaken: the late 5th and 6th centuries. Chuvin says that, through the severe legislation of the early Byzantine Empire, the freedom of conscience that had been the major benchmark set by the Edict of Milan was finally abolished. Non-Christians were a small minority by the time of the last western anti-pagan laws in the early 600s. Scholars fall into two categories on how and why this dramatic change took place: the long established traditional catastrophists who view the rapid demise of paganism as occurring in the late fourth and early fifth centuries due to harsh Christian legislation and violence, and contemporary scholars who view the process as a long decline that began in the second century, before the emperors were themselves Christian, and which continued into the seventh century. This latter view contends that there was less conflict between pagans and Christians than was previously supposed.
ImageMap
enOdoacer 480ad.jpg
enPraetorian Prefectures of the Roman Empire 395 AD.png
ImageMapCaption
enPraetorian Prefectures of the Roman Empire . The Praetorian Prefecture of the East is in grey.
enThe Kingdom of Italy in 480 AD.
Is primary topic of
Persecution of pagans in the late Roman Empire
Label
enPersecution of pagans in the late Roman Empire
Leader
enOdoacer
Legislature
Roman Senate
Link from a Wikipage to an external page
www.academia.edu/3165829
grbs.library.duke.edu/article/view/4491
www.bavlionline.org/articles/julians_pagan_revival_and_the_decline_of_blood_sacrifice.pdf
www.roman-emperors.org/theo1.htm
Link from a Wikipage to another Wikipage
Acropolis
Aelia Capitolina
Afqa
Alan Cameron (classical scholar)
Alexander Vasiliev (historian)
Alexandria
Altar of Victory
Ambrose
Ammianus Marcellinus
Anastasius I (emperor)
Anti-paganism policies of the early Byzantine Empire
Apamea, Syria
Aphrodisias
Aphrodite
Apollo
Apponius
Arcadius
Archaeology
Arianism
Artemis
Athens
Augustus
Averil Cameron
Barbarian
Calvary
Capital crime
Category:320s establishments in the Roman Empire
Category:323 establishments
Category:490s disestablishments in the Roman Empire
Category:491 disestablishments
Category:Constantine the Great
Category:Persecution of pagans in the late Roman Empire
Category:Religion in the Roman Empire
Chalcedonian Christianity
Christianity and other religions
Christianity and paganism
Christianity and violence
Christianization of the Roman Empire
Cloistered clergy
Codex Theodosianus
Constantine the Great
Constantinople
Constantius II
Corpus Juris Civilis
Crisis of the Third Century
Crucifixion of Jesus
Cultural appropriation
Dagon
Death penalty
Decennalia
Didyma
Dioscuri
Early Middle Ages
Eastern Roman Empire
East Roman Empire
Edict of Milan
Edward Gibbon
Eusebius of Nicomedia
Eutolmius Tatianus
File:Anthonis van Dyck 005.jpg
File:Athena9.jpg
File:Disfigured Augustus Ephesus.jpg
File:Follis-Constantine-lyons RIC VI 309.jpg
File:Justinien 527-565.svg
File:Roman empire at its greatest extent.JPG
Freedom of conscience
Garth Fowden
Gaza City
Gilbert Dagron
Glen Bowersock
Gothic language
Gratian
Greco-Roman world
Greek, Roman, and Byzantine Studies
Hadrian
Hagiography
Harold A. Drake
Haruspex
Helios
Hellenistic religion
History of Christian thought on persecution and tolerance
History of religion
Honorius (emperor)
Hypatia
Illus
Isauria
J. B. Bury
Jacob Burckhardt
Jan N. Bremmer
Jerome
Jerusalem
Jewish Christian
John Moorhead
Jordan river
Journal of Early Christian Studies
Jovian (emperor)
Judith Herrin
Julian (emperor)
Justinian I
King of Italy
Klio (journal)
Kynêgion
Late antiquity
Late Antiquity
Latin language
Leo I (emperor)
Leontius (usurper)
Libanius
Lynn Townsend White Jr.
Magister militum per Orientem
Maijastina Kahlos
Majorian
Mamre
Marcian
Marianne Sághy
Martin of Tours
Massacre of Thessalonica
Maternus Cynegius
Mathesis universalis
Michael Wood (historian)
Michele R. Salzman
Mob violence
Mocius
Monarchy
Mystery religions
Neoplatonists
Nicomedia
Odoacer
Orestes (prefect of Egypt)
Ornithomancy
Paganism
Paradox of tolerance
Pentarchy
Periodization
Persecution
Persecution of pagans under Theodosius I
Peter Brown (historian)
Peter Garnsey
Pierre Chuvin
Polymnia Athanassiadi
Pontifex maximus
Pope Gregory I
Pope Sylvester I
Porphyry (geology)
Porphyry of Gaza
Praetorian prefecture
Prudentius
Pythia
Quintus Aurelius Symmachus
Quintus Aurelius Symmachus Eusebius
R. P. C. Hanson
Ramsay MacMullen
Ravenna
Religion in ancient Rome
Religious persecution in the Roman Empire
Religious policies of Constantius II
Religious toleration
Religious violence
Restoration of paganism from Julian until Valens
Revival of Roman paganism
Robert Malcolm Errington
Rodney Stark
Roman Calendar
Roman Catholic Archdiocese of Milan
Roman culture
Roman imperial period (chronology)
Roman Italy
Roman Senate
Rome
Romulus Augustulus
Sacra gentilicia
Sacrifice
Serapeum
Serapeum of Alexandria
Shapur II
Solidus (coin)
Sol Invictus
Sopater of Apamea
Syncretic
Temple of Olympian Zeus, Athens
The History of the Decline and Fall of the Roman Empire
Theme system
Theodosian Code
Theodosian law code
Theodosius
Theodosius I
Theodosius II
Theurgy
Tiberius Constantine
Tyche
Valentinian II
Vassal state
Vestal Virgin
Vestal Virgins
Vulgar Latin
Wikt:Hellenist
Zeno (emperor)
Name
en(Ἐπαρχότης τῶν πραιτωρίων τῆς Ανατολῆς)
enPraetorian prefecture of the East
enPrefecture of the Orient
Nation
enthe East Roman Empire
NativeName
en(Ἐπαρχότης τῶν πραιτωρίων τῆς Ανατολῆς)
enRegnum Italicum
Reason
enThere is no such page range in Brown 1997. Is this the wrong year?
Religion
Arianism
Chalcedonian Christianity
SameAs
4tCLa
Förföljelser av hedningar i Romarriket
m.0gl0hkc
Pakanoiden vainot Rooman valtakunnassa
Penindasan kaum pagan pada kekaisaran Romawi akhir
Persecució dels pagans
Persecución a los paganos en el Imperio romano tardío
Persecutio adversus paganos in Imperio Romano
Persecution del paganos per le Imperio Roman Christian
Persécution des païens dans l'Empire romain tardif
Persecuzioni ai danni dei pagani nell'Impero romano
Perzekuce pohanů v pozdní antice
Q7170074
Διώξεις ειδωλολατρών στην ύστερη Ρωμαϊκή αυτοκρατορία
Переслідування язичників в християнській Римській імперії
Преследования язычников в христианской Римской империи
آزار و اذیت مشرکان در اواخر امپراتوری روم
اضطهاد الوثنيين في الإمبراطورية الرومانية المتأخرة
SeeAlso
Huneric
Massacre of Thessalonica
Status
Vassal state
StatusText
enVassal state of the Eastern Roman Empire
Subdivision
Praetorian prefecture
Subject
Category:320s establishments in the Roman Empire
Category:323 establishments
Category:490s disestablishments in the Roman Empire
Category:491 disestablishments
Category:Constantine the Great
Category:Persecution of pagans in the late Roman Empire
Category:Religion in the Roman Empire
Thumbnail
Athena9.jpg?width=300
TitleLeader
King of Italy
WasDerivedFrom
Persecution of pagans in the late Roman Empire?oldid=1120101210&ns=0
WikiPageLength
113137
Wikipage page ID
31446168
Wikipage revision ID
1120101210
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YearEnd
493
7
YearLeader
476
YearStart
337
476